Zia Fatehabadi poet from India was born on February 9, 1913, had 73 years and died on August 19, 1986. Poems were written in Modern age mainly in Urdu language. Dominant movement is existentialism.
Zia Fatehabadi, born Mehr Lal Soni (1913–1986), was an Urdu ghazal and nazm writer. He was a disciple (shaagird) of Syed Aashiq Hussain Siddiqui Seemab Akbarabadi (1882–1951), who was a disciple of Nawab Mirza Khan Daagh Dehlawi. He used the takhallus (nom de plume) of Zia meaning "Light" on the suggestion of his teacher, Ghulaam Qadir Farkh Amritsari.
Mehr Lal Soni Zia Fatehabadi was born on 9 February 1913, at Kapurthala, Punjab, as the eldest son of Munshi Ram Soni, a Civil Engineer by profession, whose family, it is believed, had at some time during the reign of the Mughal ruler, Shahjahan, migrated from Rajasthan to Punjab and settled at Fatehabad, Punjab ( PIN Code:143407 ) near Tarn Taran.
His forefather, belonging to the Kapila Gotra Kshatriya clan, who had then migrated to Fatehabad is yet to be identified, however, according to the available records kept preserved by the Pandas i.e. the Family priests who conduct the Last Rites,at Haridwar the name of Mehr Lal?s great-great-great grandfather, Tansukh Rai Soni, the son of Badri Das and was the grandson of Badal Das Soni, and who had visited Haridwar in the year 1773 has been found documented as also are the name(s) of his son, Amolak Ram, whose son, Mool Raj, was the father of Jyoti Ram, and who was also the grandfather of Munshi Ram. Munshi Ram Soni, the son of Tara Chand Soni, was Mehr Lal Soni?s father. Whereas Munshi Ram Soni moved from one place of posting to another place his only brother, Durga Das, chose to remain at Fatehabad, where latter's descendents still continue to reside retaining possession of the ancestral house and lands.
Located about 25 km. from Sultanpur Lodhi on the Tarn Taran - Goindwal Road or the old Lahore - Delhi Road, historically known as the Badshahi Road that was originally laid by Sultan Sher Shah Suri and eventually completed by the Mughal Ruler Jalaludin Akbar, is the small town called Fatehabad in the District of Tarn Taran. This town was once the capital of the Ahluwalia Misl prior to the shifting of their capital to Kapurthala. Fatehabad is older than Tarn Taran and Amritsar. It was originally a garrison station, a border fort that is known to have existed from the time of Mahmud Ghazni. Its name Fatehabad is believed to signify the victory of the Ahluwalia Misl against the Khokhars, the ancient resident clan reputed to have assassinated Muhammad Ghori. The older town which was of strategic importance was frequently visited by the Mughals and the later rulers; it, therefore, housed the Mughal Imperial Serai ( now in ruins the older town having been destroyed by the forces of the Mughal Ruler Jahangir ) was the place where the First Sikh Guru, Guru Nanak had penned the Gurubani in praise of Nature.
At the time i.e. around 9.00 A.M on 9 February 1913, when Zia Fatehabadi was born the horoscope cast according to Jyotisa reveals that Pisces sign was rising in the East i.e. in the Lagna or Ascendant, with Venus and Rahu located therein, Saturn occupied Taurus, Ketu was in Virgo, Jupiter combining with Mars was in Sagittarius, Sun and Mercury were together in Capricorn and the Moon was situated in Aquarius sign; moreover Jupiter was in its friendly Leo Navamsa and Mars was in Vargottama. The major period, or Dasa, of Jupiter, which ran its course when he was a child, paved the way for his subsequent fame through Rahu, and Mars supported by Venus, the exalted dispositor of the dispositor of Moon, made him rise in ranks to occupy positions of authority during the course of his service; Venus, the Karaka of Fine Arts, conjoining with Rahu during latter's Dasa made him gain proficiency in a language that was not his mother-tongue. The Moon occupying a sign owned either by Mars or Saturn and aspected by a malefic (papa-graha) generally gives death by fire or a weapon; as ordained Zia Fatehabadi did not survive a surgical operation when the Dasa of Sun afflicted by the maraka Mercury was running its course.
Even when Zia Fatehabadi was a college student his was a respected name in the Urdu world. After the publication of his first book, Tullu, which had received some disheartening criticism, he had thought of giving up writing but he was dissuaded by his friends and elders alike. Zia Fatehabadi had started composing Urdu sh'ers and ghazals at a tender age when he was studying in a school in Jaipur.
Zia Fatehabadi?s education began in Khalsa Middle School, Peshawar (1920 to 1922), however, he completed his schooling from Maharaja High School, Jaipur, Rajasthan (1923 to 1929), whereafter he obtained his B.A.(Hons) degree in Persian in 1933 and M.A.(English) degree in 1935 as a student of Forman Christian College, Lahore. He was an above average student. As the then editor of the Urdu section of the college house magazine Zia Fatehabadi was instrumental in having got published in the year 1932 the first ever Urdu short story, "Sadhu", written by Krishan Chander who was at that time more interested in English writings of his own and edited the English section. It is also in evidence that Zia Fatehabadi infatuated by a Bengali girl named Meera who was also then studying in the same college, addressed almost all his love-poetry to her. Her name figures unreservedly in several of his writings. In an interview he had once disclosed that she was that very Meera Sen who had actually inspired Meeraji(1912-1949) to write superb poems and adopt her name as his takhallus. Krishan Chander, Meeraji and Zia Fatehabadi were good friends. It was during his college days that Zia Fatehabadi came into contact with Shabbir Hussain Josh Malihabadi and Samdayaar Khan Saghar Nizami and there developed a very close lifelong relationship with them, both influenced as also helped shape his literary life.
In the year 1936 Zia Fatehabadi joined the service of Reserve Bank of India, from which institution he finally retired in July,1971. In 1942 he had married Raj Kumari (1919-2003), daughter of Murli Ram Berera of Lahore. Before joining Reserve Bank of India and in search of a suitable employment Zia Fatehabadi had appeared in the interview for the post of Editor in the All India Radio for which post Majaz too had applied; the latter got selected. However, both, Majaz and Zia Fatehabadi, continued to enjoy a close relationship for a long time.
The poet in Zia Fatehabadi surfaced in the year 1925 under the supervision of his mother, Shankari Devi, with the help of Moulvi Asghar Ali Haya Jaipuri who used to teach him Urdu at home and who also imparted the knowledge of Urdu poetry composition. By the year 1929 itself Zia Fatehabadi had become a familiar name in the Urdu literary circles of those times. He became Seemab Akbarabadi?s disciple in the year 1930 and remained true to his ustaad till his own death all the time working for spreading Seemab?s methods and instructions. He never gave a thought to his own name or fame and sought no favours, honours or public or state recognition. He did not believe in these exercises. He believed that the real worth of a poet's creativity is to be eventually gauged by those who looked into his works in their eagerness to know him better.
"Tullu", meaning Dawn, was Zia Fatehabadi?s first collection of Urdu poems which collection was published from Meerut by Saghar Nizami(1905-1983) in the year 1933 when Zia Fatehabadi was as yet pursuing his college studies. Zia Fatehabadi wrote from the heart. He effectively dressed his feelings, emotions, thoughts and his experiences with simple, delicate, sweet - sounding, lyrical, meaningful, easily understood words and phrases, which quality set him apart from the rest and gave him a distinct identity. Therefore, his writings simultaneously touch one?s heart and mind making one feel all that he had himself felt. He was equally at ease in the use of various kinds of prose and poetical formats. However, he did not succumb to the practice of uninhibited expression of ideas in open forms as was being done by some of his noted contemporaries who had introduced symbolism in Urdu Poetry.
While remaining true to the classical style Zia Fatehabadi did not ignore the changing trends as is reflected in his rubiaats, qataas, geets, ghazals, nazms and sonnets. These compositions exhibit his extraordinary mastery of and command over Urdu language. Zia Fatehabadi's contribution to Urdu language extends over 60 years and is voluminous. The first major collection of Zia Fatehabadi titled Noor-E-Mashriq was published from Delhi in the year 1937 in which his couplet
" Woh dekh mashriq se noor ubharaa liey huey jalwaa-e-haqiqat "
" Majaz ki tark kar ghulami ke tu to hey bandaa-e-haqiqat "
((Come hither and have a) look at the yonder light shining in the East emerging as the glowing Truth
(Now it is time that you too) cast aside your fetters temperamental for you are that very Truth.)
got quite famous.
Though he did not identify himself with any particular group Zia Fatehabadi appears to have belonged equally to all groups that were and his works are a noteworthy contributions. As an essential part of his literary activity Zia Fatehabadi when ever invited did attend poetic symposia and conferences many of which he also happened to preside, a collection of some of his presidential addresses was published titled " Masanad e sadarat se " in the year 1985. However, he did not believe in the theory that poetry is spontaneous for poetry is an amalgam of words and thoughts and thoughts are seldom spontaneous.
Zia Fatehabadi died on 19 August 1986 after a prolonged and painful bout with illness. But then, he had once said
" Kyaa gham agar qraar-o-sukun kii kamii rahii "
" Khush hoon ke kaamyaab merii zindagii rahii "
(I grieve not for the lack of unrest or for the lack of peace (in my life).
I am (gratefully) happy to have led (a contented and) a successful life.)
In a way this one couplet (verse), taken from his book "Gard-e-Raah" (Urdu) published in 1963, very briefly sums up what was Zia Fatehabadi in person and in his life. He had himself led a life filled with hope and contentment and he certainly wanted others to do so likewise. These sentiments won for him many admirers. Amongst those who appreciated as well as influenced his poetry were Firaq Gorakhpuri (1896-1982) and Josh Malihabadi (1898 - 1982).
The following Qat'aa e taareekh:-
Jo kar sako na bayaan tum baasurat e alfaaz
Fasaanaa e gham e hasti baachasham e nam keh lo
Zubaan o fikr o takhyul jo saath de na saken
To "dil" ko saath mila kar "gham e Zia sah lo"
:(34) :+ :(1952) = :1986
( If you are unable to find words to express your grief then do so by shedding tears.)
( If your speech, thoughts and intellect are unable to bear that grief then bear the loss of Zia with your saddened heart.)
composed by Sahir Hoshiarpuri in August, 1986 to commemorate the demise of his old friend, Mehr Lal Soni Zia Fatehabadi, was published by Khushtar Girami (1902-1988) in the October 1986 (Vol.50.No.10.) issue of the Monthly Biswin Sadi, New Delhi.
Beginning with the first publication " Tullu " in the year 1933 in all nineteen works of Zia Fatehabadi have come to light. These works include eleven collections of his poetry, one of his short-stories, two of his essays, one of his presidential addresses, three of letters and one biography. Much of his work, including Naats, scattered in various magazines and papers remains unpublished. He certainly was a romantic who spoke about his own love as well as about the limitless eternal universal love spread everywhere but his poems, which are heartfelt and filled with purpose, are set in the ordinary - man's language. Easily understood they compel one to shed the afflicting stupor, pessimism and despondency. They compel a person to look deeply inwards more than outwards, overcome individual inner conflicts and fears, thus gain strength and the confidence needed to bravely face the vagaries of the outer world. His poems invariably provide the much needed and difficult to find solace and simultaneously infuse confidence. This, they do with a soothing touch.
His three books -" Noor e Mashriq "," Gard e Raah " and " Meri Tasveer ", include Urdu Sonnets that were penned by him influenced more by the many English poets he had had the occasion to study for his M.A.(English literature) Degree than by few of his fellow Urdu poets such as Akhtar Sheerani and Noon Meem Rashid who had also composed Urdu Sonnets.
Zia Fatehabadi was a man of many tastes and abilities. He was not a professional poet. For over thirty-five years he had served Reserve Bank of India with great distinction. He was a keen observer of economic trends, development and change. Zia Fatehabadi was also very good at Mathematics, proficient in Persian, English and Sanskrit language and grammar. He was a keen student of Hindu astrology i.e. Jyotisa,and was deeply interested in the study of the Upanishads and the Rig Veda. He subscribed to the Advaita School promoted by Adi Sankara. Zia Fatehabadi imparted this part of his knowledge and exclusive experience to his eldest son, Ravinder Kumar Soni, as is reflected in the latter?s three books titled In Search Of True Happiness, The Illumination Of Knowledge, and Planets and their Yoga Formations.
In his aforecited book,In search of True Happiness, on page 215 Zia Fatehabadi's son writes that a comparative study of the horoscopes belonging to the male members of his branch of Soni family has revealed (a) that all those individuals who did not have the lords of the 9th and the 10th houses occupying a quadrant or a trine from the Ascendant or Natal Moon did not prosper regardless of their efforts and levels of education nor those who had the lord of the 4th or of the 7th afflicted experience domestic peace, and (b) that Munshi Ram Soni, his eldest son, Zia Fatehabadi,and the latter's eldest son, eldest grand-son and the eldest great grand-son, all five, had at their time of birth Venus situated in its exaltation sign Pisces in a quadrant from the Ascendant with the lord of the 9th house also in a quadrant in a friendly or in its exaltation sign either aspected by or conjoining Jupiter. He is of the opinion that such like studies of family horoscopes are bound to open new grounds for research in the field of Jyotisa. ..